As an unofficial spokesman and representative of George MacDonald in the minds of thousands who have discovered Phillips’s editions of MacDonald’s writings since the 1980s, Michael Phillips has been sought out by men and women from around the world to shed light on the complex conundrum presented by the doctrine of eternal punishment. Seeking to address these inquiries in the least controversial way possible, in 1998 Phillips prepared a private compendium of quotes from writers through history, laying out scriptural evidence on both sides of the controversy. His motive was not to argue for or against any perspective, neither to persuade to a particular point of view, but to give information that would help each individual objectively investigate the matter quietly and personally. Though not made public at the time, Phillips’s booklet proved helpful to many. It is now made more widely available in this new edition. His subtitle aptly summarizes the book’s contents: "A selection of quotations by some Christian individuals of repute who have held to the doctrine of universal reconciliation and a list of scriptures upon which their beliefs are based."

Aided by her one-time love, the American Matthew McCallum, Sabina von Dortmann has succeeded in rescuing her father from a Russian prison where he was held by the Nazis for many years. But now Matthew and the von Dortmanns must begin the far more challenging task of escaping the Iron Curtainand eluding the Communist authorities. Once important members of an underground network dedicated to helping Jews escape the Nazi death camps, the von Dortmanns themselves must now rely on strangers in a hostile country—as well as their unwavering faith in God—to find their freedom.

In spite of a gradually expanding awareness of George MacDonald and his influence on the faith and writings of C.S. Lewis, most Lewis devotees, as well as many readers of MacDonald’s fantasies and fiction, remain largely unacquainted with the theological foundations of MacDonald’s corpus and its influence on Lewis’s spiritual development. When intrepid readers attempt to probe MacDonald’s sermons, however, most find the going extremely difficult. Expecting Lewis’s gift of straightforward clarity, many readers find MacDonald’s Victorian method and syntax from the previous century daunting and impossible to decipher. Dense theological progressions, sentences of 100-200 words, and an archaic linguistic style, prevent MacDonald’s wisdom from shining through with clarity. In his two volumes Your Life in Christ and The Truth in Jesus, Michael Phillips addresses this difficulty with the same editorial expertise that distinguish his editions of MacDonald’s novels. Assisted by insightful introductions based on his extensive knowledge of MacDonald’s writings and thought, these two volumes provide an understandable entrée into the expansive world of George MacDonald’s theological writings.